It is my attempt to tract out these connections that distinguishes this work from other Materia Medicas. What appears on the surface might be quite different from what is actually inside." My idea of understanding a remedy is to grasp the connection that ties together its myriad symptoms: the basic delusion, its source (kingdom), the miasm to which it belongs, its symptoms- all must be understood as aspects of a single whole if we are to even begin to truly understand a remedy. ".I have tired to bring out the innermost feelings of the remedy and it is not easy to discover these in patients other than by artistic case-taking which delves deeply into such things as the patients delusions, dreams, hobbies, etc. Such an approach is risky and certainly not one that I follow or recommend. Giving a remedy solely on a vague idea of the mental picture is a prescription for failure. Nonetheless, in practice I give a lot of importance to the physical symptoms, to the meaning of the pathology, and to the modalities which have to be matched with those of the remedy. If I often seem to speak exclusively of the mental/emotional state, it is because understanding this requires some degree of insight into the patient as well as into the remedy and it is more difficult than noting physical symptoms. These ideas have helped me in my clinical practice and I wish to share them with the profession." Regarding his understanding of each remedy (essences of remedies), Rajan writes, "Mere is a common misconception to the effect that I stress mental and emotional symptoms to the exclusion of physical symptoms. The rubrics and physical symptoms cited are ones which I have observed repeatedly and often used to confirm the remedy prescribed. I have attempted to convey the innermost feeling or the basic delusion of the remedy while connecting the situation, source, miasm and kingdom. I have not included remedies of which I have little experience or knowledge. He writes: "The material presented here has been observed and confirmed in my own practice it is material I am sure of. This book begins with a lucid introduction that clearly defines the background and use of the information contained. Sankaran has revised and corrected the original writings. Most of the remedies presented have been previously published in The Spirit of Homeopathy and The Science of Homeopathy.
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